• Israel Has Not Been Rejected

  • 1 I say then, God has not rejected His people, has He? Far from it! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
  • 2 God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel?
  • 3 “Lord, they have killed Your prophets, they have torn down Your altars, and I alone am left, and they are seeking my life.”
  • 4 But what is the divine response to him? “I have kept for Myself seven thousand men who have not bowed the knee to Baal.”
  • 5 In the same way then, there has also come to be at the present time a remnant according to God’s gracious choice.
  • 6 But if it is by grace, it is no longer on the basis of works, since otherwise grace is no longer grace.
  • 7 What then? What Israel is seeking, it has not obtained, but those who were chosen obtained it, and the rest were hardened;
  • 8 just as it is written: “God gave them a spirit of stupor, Eyes to see not and ears to hear not, Down to this very day.”
  • 9 And David says, “May their table become a snare and a trap, And a stumbling block and a retribution to them.
  • 10 “May their eyes be darkened to see not, And bend their backs continually.”
  • 11 I say then, they did not stumble so as to fall, did they? Far from it! But by their wrongdoing salvation has come to the Gentiles, to make them jealous.
  • 12 Now if their wrongdoing proves to be riches for the world, and their failure, riches for the Gentiles, how much more will their fulfillment be!
  • 13 But I am speaking to you who are Gentiles. Therefore insofar as I am an apostle of Gentiles, I magnify my ministry
  • 14 if somehow I may move my own people to jealousy and save some of them.
  • 15 For if their rejection proves to be the reconciliation of the world, what will their acceptance be but life from the dead?
  • 16 If the first piece of dough is holy, the lump is also; and if the root is holy, the branches are as well.
  • 17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree,
  • 18 do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you.
  • 19 You will say then, “Branches were broken off so that I might be grafted in.”
  • 20 Quite right, they were broken off for their unbelief, but you stand by your faith. Do not be conceited, but fear;
  • 21 for if God did not spare the natural branches, He will not spare you, either.
  • 22 See then the kindness and severity of God: to those who fell, severity, but to you, God’s kindness, if you continue in His kindness; for otherwise you too will be cut off.
  • 23 And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again.
  • 24 For if you were cut off from what is by nature a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?
  • 25 For I do not want you, brothers and sisters, to be uninformed of this mystery—so that you will not be wise in your own estimation—that a partial hardening has happened to Israel until the fullness of the Gentiles has come in;
  • 26 and so all Israel will be saved; just as it is written: “The Deliverer will come from Zion, He will remove ungodliness from Jacob.”
  • 27 “This is My covenant with them, When I take away their sins.”
  • 28 In relation to the gospel they are enemies on your account, but in relation to God’s choice they are beloved on account of the fathers;
  • 29 for the gifts and the calling of God are irrevocable.
  • 30 For just as you once were disobedient to God, but now have been shown mercy because of their disobedience,
  • 31 so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy.
  • 32 For God has shut up all in disobedience, so that He may show mercy to all.
  • 33 Oh, the depth of the riches, both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways!
  • 34 For who has known the mind of the Lord, or who became His counselor?
  • 35 Or who has first given to Him, that it would be paid back to him?
  • 36 For from Him, and through Him, and to Him are all things. To Him be the glory forever. Amen.